SuaraBandungBarat.id – The following is the Arabic, Latin version of the morning prayer reading and its meaning.
Starting the morning with prayer is certainly a good thing.
Because, in the morning we can say a prayer asking Allah SWT for all the activities that will be carried out.
For those of you who do not know how to pray in the morning according to the teachings of the Prophet, here is the reading.
Also Read: Prayer to Avoid Latin Danger and Its Meaning, Practice to Refuse Bala
Abu Hurairah RA narrated a number of prayers taught by the Prophet SAW which were read in the morning as quoted by Imam An-Nawawi, Al-Adzkar.
Morning Prayer Reading
Allhumma bika ashbahn, wa bika amsain, wa bika nahy, wa bika namtu, wa ilaikan nusyru.
It means:
“O Allah, with You I wake up in the morning, with You I wake up in the afternoon, with You we live, with You we die. Only to You (we) return,” (HR Abu Dawud, At-Turmudzi, Ibnu Majah, and others).
Also Read: Read this prayer after the dawn prayer so that sustenance flows and blessings said Sheikh Ali Jaber
In addition to that short prayer, Imam An-Nawawi also quoted the morning prayer of the Prophet SAW narrated by Companion Ibn Mas’ud in the following Sahih Muslim:
Morning Prayer Reading
Ashbahn wa ashbahal mulku lillhi wal hamdu lillhi, l ilha illallhu wahdah l syarka lah, lahul mulku wa lahul hamdu wa huwa ‘al kulli syai’in qadr. Rabbi, as ‘aluka khaira mf hdzihil lailata wa khaira m ba’dah, wa a’dzu bika min syarri mf hdzihil lailata wa khaira m ba’dah. Rabbi, a’dzu bika minal kasli wa s’il kibari. A’dzu bika min ‘adzbin fin nri wa ‘adzbin dil qabri.
It means, “We and the power of God wake up in the morning. Praise be to Allah. There is no god but Allah the Almighty, there is no partner for Him. To Him be all power and praise. He has power over all things. My Lord, I ask You for goodness tonight and the night after. I ask for Your protection from evil tonight and the night after. My Lord, I ask for your protection from laziness and old age. I seek Your protection from the torment of hell and the torment of the grave,” (See Imam An-Nawawi, Al-Adzkar, [Damaskus: Darul Mallah, 1971 M/1391 H]page 64).
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